The night Lou Reed died, I was at a sex party in a Manhattan loft. As erections brayed like seals around a circular bed where two women slid and licked across each other, 69 kilometres away in his Long Island home, the guy who wrote Femme Fatale and All Tomorrow’s Parties had just lost his battle with liver disease at the age of 71.
Turning oneself into a financial asset through the transformative power of a screen is little more than a simulacrum of past modes of accruing status; and yet increasingly, this is the sole method of operating within the modern media.
While some cities do better jobs than others of encouraging that salad to be fully mixed, in many cities we see fragmented communities segregated down lines of culture and interest, operating alone in the same space.
A few years ago, I briefly dated a man whose recent ex-girlfriend was the stuff of nightmares: an ethereal giantess and beauty, an artist and musician. He was telling me about one of their arguments. “And then came the baby voice,” he finished. Wait. What? What?
At the edge of a ploughed field sits a burned-out Smart car. Its squat dimensions make it appear as if compacted in a Thames Estuary wrecker’s yard, prior to being set alight. The carcinogenic hulk against a pastoral backdrop is a particularly Essexian sight, as is the detritus scattered around it: a chalky, transparent baggie and a discarded Durex packet — Es and sex.
In the video for her song Criminal, I watch Fiona Apple’s body and wait for it to tell me how I should feel about her, or towards her, and in this video, the messages are mixed. Her body says that something is wrong, but what she sings is more complicated and as the way she is filmed renders her as a thing, I come back to thinking that her body, in its communicating that something is wrong, is where the attraction lies.
Why did I want a child? I just did. My cells did. Like the writer Maggie Nelson says, “the muteness of the desire stood in inverse proportion to its size”. For all my concern about bringing another carbon footprint into the world, I couldn’t hush the yearning. It was my sehnsucht, as the Germans would say, my life-longing.
In this age of paradox around disability, how do disabled people juggle their internal desires for love, affection and yes, even sex, with external perceptions of desirability that actively ignore their existence and have remained unchanged for decades?
The Oilfield Allegorist: Dorothy Ellis — Drill Daddy Drill (1952) Thirty-six years before Dallas brought us the oil-centric Ewing family, there was Drill Daddy Drill, an ode to oil extraction that’s really an ode to sex, and is also not to be confused with the (Republican, therefore deeply unsexy) slogan Drill Baby Drill!