My old cat had been dead for seven or eight years, or possibly longer, or shorter, when I found him living on the lowest part of the bookshelf that was blocked by the couch. He was on a giant dictionary that I had inherited from my ancestors, who had carried it physically with or on them for generations.
I am falling deeper, becoming more remote. I sense more haze, more flowers, more bees and then visions of the accident surface. The stench of diesel and red wine penetrates my nostrils. I see broken glass everywhere, and a fractured window open to the sky.
It is so hot in my apartment that I soak my t-shirts in cold water and wear them dripping. I make small puddles on the floor, but everything evaporates quickly. I like it when the dust from the gutters gets ground into my bed sheets at night, and my days seep yellow into the mattress. It is evidence that I am living some kind of life.
I had never been involved in group sex. My curiosity was always overruled by the fear of entering into a twilight world, where bored swingers, back-rubs and Michael Fassbender’s character in Shame hung around twitching in a side-street sauna. But this felt different.
They contained us, we, I, in their bellies, blood, and water; constrained us tight as seeds in the cells and in the breath. Before the splitting, the infinite doubling, and now I hold them all, a rabble of ancestors, pressing up from inside against my skin, and too, I contain the next generation, if I wish.
Turning oneself into a financial asset through the transformative power of a screen is little more than a simulacrum of past modes of accruing status; and yet increasingly, this is the sole method of operating within the modern media.
Ever since I found the group’s ASMR YouTube channel in 2013, I had felt I should be one of them. I wanted to know what they looked like. I wanted to have it confirmed that they were just like me, and normal.
While some cities do better jobs than others of encouraging that salad to be fully mixed, in many cities we see fragmented communities segregated down lines of culture and interest, operating alone in the same space.
Do you know there are stories you can tell without making anybody angry? And most of the bones in your body will never need setting. Almost all of them will be okay.
The Stoodley Pike monument has stood on the ridge of the Pennines above the Calder Valley towns of Todmorden and Hebden Bridge since 1856, a thick finger of gritstone pushed from the moorland into the wind like a finger dipped into a cooling stream.